Resource
Center
The
Religious Potential of the Child
I don’t often do this, recommend a book (or in this case books)
that I have not finished reading myself, but I am going to make an
exception this time because of the impression that the ideas in this
book made on me when I saw them at work.
I was first introduced to the Catechesis of the Good Shepherd at
a recent workshop visit to Regina Coeli and Regina Angelorum Academies
in Philadelphia. The room set aside for K-3 religion class was
filled with small, beautifully made models of liturgical items, vessels,
and vestments, arranged so that they could be used to carefully explain
and model the liturgical actions. Each item was labeled, some
with names that I learned for the first time. I thought, “What
a beautiful way to educate children into the liturgical life, the center
of our life with God! These children will never just consider
Mass a meaningless obligation; they will know what the Mass really
is!”
The approach of the Catechesis integrates understanding with
prayer. Understanding the sacred Liturgy deepens our prayerful
participation in it; conversely, the liturgy should not just be an
object of academic study, but always an object of prayer and love.
Sofia Cavalletti and Gianna Gobbi, developers of the Catechesis,
set forth the ideas behind it in two books: The Religious Potential
of the Child, Experiencing Scripture and Liturgy with Young Children and Religious
Potential of the Child, 6 to 12 years old. Google
Books allows extended
previews, which have made me even more excited about the project. As
the title suggests, Cavalletti believes that children have a natural
religious dimension, a natural sense of the presence of God. Catechesis
needs to feed this by offering the child a knowledge of Jesus. This
is done through the stories of Scripture, which introduce children
to Christ as the Good Shepherd rather than simply as an object of doctrine. Cavaletti
begins by reading Christ’s parables to the children. Her approach
accustoms them to reading the Scriptures on many levels, as was the
common practice in the early ages of the Church.
Cavaletti teaches that the catechists must always realize that they
are not putting information into the child so much as helping what
is already latent to grow and develop. Consequently, her approach
to teaching is something from which all teachers can benefit. Her
chapter devoted to describing the child’s natural sense of wonder is
profound. I will close with an excerpt from that chapter (Education
to Wonder and the Kingdom of God), and by noting that I am diving into
my recently purchased copies of the Religious Potential of the
Child!
It is been observed that "early childhood develops under
the sign of wonder"; for the child everything is a source of
wonder because everything is new.
Wonder is a very serious thing that,
rather than leading us away from reality, can arise only from an
attentive observation of reality. Education
to wonder is correlative with an education that helps us to go always
more deeply into reality. If we skim over things, we will never
be surprised by them. Wonder is not an emotion of superficial
people; it strikes root only when the person's mind is able to settle
and rest on things, in the person who is capable of stopping and
looking. It is only through continued and profound observation
of reality that we become conscious of its many aspects, the secrets
and mysteries it contains. Openness to reality and openness
to wonder proceed at the same pace: as we gradually enter into what
is real, our eyes will come to see it as more and more charged with
marvels, and wonder will become a habit of our spirit.
All this is extremely important for education
in a general sense, but it is perhaps especially so for religious education. When wonder
becomes a fundamental attitude of our spirit, it gives a religious character
to our whole life, because it makes us live with the consciousness of
being plunged into an unfathomable, incommensurable reality….The religious
person will break out in a hymn of praise and admiration
|